Atheist secularism and its discontents [Elektronisk resurs] a comparative study of religion and communism in Eurasia / Edited by Tam T. T. Ngo, Justine B. Quijada.

• 1. Introduction: Atheist Secularism and Its Discontents-- Tam T. T. Ngo-- Justine B. Quijada PART I: GENEALOGIES 2. God and the Vietnamese Revolution: Religious Organizations in the Emergence of Today's Vietnam-- Jayne Werner 3. The Socialist Interregnum and Buddhist Resurgence in Laos-- Grant Evans 4. Conflict and Coexistence of Church and State Authorities in (Post)Communist Poland-- Agnieszka Pasieka 5. Secularization without Secularism: The Political-Religious Configuration of Post-89 China-- Ji Zhe 6. North Korea's Culture of Commemoration-- Heonik Kwon 7. Was Soviet Society Secular? Undoing Equations between Communism and Religion-- Sonja Luehrmann PART II: CREATIVE DESTRUCTION 8. Apologetics of Religion and Science: Conversion Projects in Contemporary China-- Dan Smyer Yu 9. Perun vs Jesus Christ: Communism and the emergence of Neo-paganism in the USSR-- Victor A. Shnirelman 10. Conversion to Be: The Christian Encounters of North Korean Migrants in Late Cold War Korea-- Jin-heon Jung 11. The Role of Religious Art in Post-communist Russia-- Clemena Antonova 12. Chinese Socialism and the Household Idiom of Religious Engagement-- Adam Yuet Chau 13. Awkward Secularity between Atheism and New Religiosity in post-Soviet Kyrgyzstan-- Mathjis Pelkmans.

• Atheist Secularism and Its Discontents takes a comparative approach to understanding religion under communism, arguing that communism was integral to the global experience of secularism. Bringing together leading researchers whose work spans the Eurasian continent, it shows that appropriating religion was central to Communist political practices. -- Atheist Secularism and Its Discontents takes a comparative approach to understanding religion under communism, arguing that communism was integral to the global experience of secularism. Bringing together leading researchers whose work spans the Eurasian continent, it shows that defining, co-opting and appropriating religion was central to Communist political practices. Indeed, it is precisely because atheism was so central to the communist project that atheism's others, superstition and religion, were essential to the communist experience. Although all forms of communism sought to eradicate or limit religion, this book demonstrates that religious life under such regimes was unexpectedly rich, and that throughout the communist and post-communist world religious and political imaginaries are intimately intertwined. 

Ämnesord

Communism and religion  -- Eurasia. (LCSH)

Secularism  -- Communist countries. (LCSH)

Secularism  -- Eurasia. (LCSH)

Religion.  (ukslc)

Religion & politics  -- Europe -- Asia. (thema)

Marxism & Communism  -- Europe -- Asia. (thema)

Communist countries  -- Religion. (LCSH)

Eurasia  -- Religion. (LCSH)

Klassifikation

REL (ämneskategori)

QRAM2 (ämneskategori)

JPFC (ämneskategori)

201.7 (DDC)

Cm.08 (kssb/8 (machine generated))